Marx & Satan by Richard Wurmbrand

Author:Richard Wurmbrand [Wurmbrand, Richard]
Language: eng
Format: epub, mobi, pdf
Tags: Philosophy
ISBN: 9780891073796
Google: UqbYAAAACAAJ
Amazon: 0891073795
Barnesnoble: 0891073795
Goodreads: 78623
Publisher: Crossway Books
Published: 1986-02-01T00:00:00+00:00

Though Mazzini was critical of Marx, he maintained his friendship with him. The Jewish Encyclopedia says that Mazzini and Marx were entrusted with the task of preparing the address and the constitution of the First International. This means that they were birds of the same feather, though they sometimes pecked at each other.

I know of no testimonies from Marx's contemporaries that contradict Mazzini's evaluation. Marx the loving man is a myth constructed only after his death.

In fact, his favorite bit of verse was this quotation from G. Werth: "There is nothing more beautiful in the world than to bite one's enemies." In his own words, he said outright, "We are pitiless. We ask for no pity. When our turn comes, we will not shun terrorism." These are hardly the sentiments of a lover.

110 / MARX<S*SATAN

Marx did not hate religion because it stood in the way of the happiness of mankind. On the contrary, he simply wanted to make mankind unhappy in this world and throughout eternity. He proclaimed this as his ideal. His avowed aim was the destruction of religion. Socialism, concern for the proletariat, humanism— these were only pretexts.

After Marx had read The Origin of Species by Charles Darwin, he wrote a letter to Lassalle in which he exults that God—in the natural sciences at least— had been given "the death blow." 10 What idea, then, preempted all others in Marx's mind? Was it the plight of the poor proletariat? If so, of what possible value was Darwin's theory? The only tenable conclusion is that Marx's chief aim was the destruction of religion.

The good of the workers was only a pretense. Where proletarians do not fight for Socialist ideals, Marxists will exploit racial differences or the so-called generation gap. The main thing is, religion must be destroyed.

Marx believed in hell. And his program, the driving force in his life, was to send men to hell.

Robin Goodfellow

Marx wrote,

In the signs that bewilder the middle class, the aristocracy, and the prophets of regression, we recognize our brave friend, Robin Goodfellow, the old mole that can work in the earth so fast—the revolution. 11

Scholars who have read this apparently never looked into the identity of this Robin Goodfellow, Marx's brave friend, the worker for revolution.

The sixteenth-century evangelist William Tyndale used Robin Goodfellow as a name for the Devil. 12 Shakespeare in his Midsummer Nighfs Dream called him "the knavish spirit that misleads nightwanderers, laughing at their harm." 13

Thus, according to Marx, considered the father of communism, a demon was the author of the Communist revolution and was his personal friend.

Lenin's Tomb

In his revelation to St. John, Jesus said something very mysterious to the church in Pergamos (a city in Asia Minor): "I know. . . where thou dwellest, even where Satan's seat is" (Revelation 2:13). Pergamos was apparently a center of the Satanist cult in that period. Now the world-famous Baedecker tourist guidebooks for Berlin state that the Island Museum contained the Pergamos altar of Zeus until 1944. German archaeologists had excavated it, and it had been in the center of the Nazi capital during Hitler's Satanist regime.

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